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Romans 3:3-3, “For what if some did not believe? shall their unbelief make the faith [truth] of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.”IMG_5720

God is true; indeed, He is most true. Infinitely true! He is so true that He is immune from all deception. We are exposed to a legion of lies, a plethora of pretences. But God cannot be misled or tricked. “Be not deceived: God is not mocked! For whatever a man sows, that shall he also reap.”

God is is so true that He is incapable of falsehood. It is written in Scripture, “God, who cannot lie.” And “it is impossible fore God to lie.” Good men, however good they may have been, however well-proven their track record, even they can lie. Peter, the chief disciple among the rest, could hardly believe that he would deny Jesus. But so it was! That very night, just as Jesus predicted, he denied his master three times. But God is altogether incapable of lying. “In him is light, and there is no darkness in him at all.” Is this a defect in God? Is this inability a broad crack in the wall of His omnipotence? By no means! As Ambrose put it, “What then is impossible to him? Nothing that is difficult for his power but only that which is contrary to his nature.” Would you trust God implicitly if He could lie? Indeed, the Bible says that God is so true that when He swears, He can swear by none other than by Himself!

Further, God is is so true that it is even morally unthinkable for him to deceive. The very idea that God could be false, contradict Himself, deny Himself, or in any way to allow His creatures to subvert or make null and void any of His truth, is wicked. This is clearly taught above in Rom. 3:4-6. “God forbid!” It is brazen blasphemy to suggest or even entertain the thought that God could lie.

You and I are lost in the wilds of falsehood, deceived and deceiving each other – and ourselves! Only God, only His Son Jesus Christ, the last and great Prophet who came into the world to bear witness of the truth, only He can banish the lies, the soul-damning lies that have us in bondage and will seal our doom. He is the true Light. Emerge from your darkness and follow Him!

 

“Jesus Christ is like the white of an egg, tasteless in the world’s mouth.”

-Samuel Rutherford (1600-1661)

Secondly, propitiation is not a turning of the wrath of God into love. The propitiation of the divine wrath, effected in the expiatory work of Christ, is the provision of God’s eternal and unchangeable love, so that through the propitiation of his own wrath that love may realize its purpose in a way that is consonant with and to the glory of the dictates of his holiness. It is one thing to say that the wrathful God is made loving. That would be entirely false. It is another thing to say the wrathful God is loving. That is profoundly true. But it is also true that the wrath by which he is wrathful is propitiated through the cross. This propitiation is the fruit of the divine love that provided it. “Herein is love, not that we loved God, but that he loved us and sent his Son to be the propitiation for our sins” (I John 4:10). The propitiation is the ground upon which the divine love operates and the channel through which it flows in achieving its end.”

-John Murray, Redemption Accomplished & Applied

“The thing above all else to be remembered is that, according to all the Gospels – Synoptics no less than John, Mark no less than Matthew and Luke – Jesus was a supernatural Person. On that view it was inevitable that an atmosphere of mystery should envelop Him. It would be unnatural to expect that the career of such a Person should unfold itself smoothly and transparently, that there should be no riddles, no problems, no apparent contradictions. And a certain amount of secrecy might also reasonably be expected. The privacy of the supernatural, its tendency to withdraw from the glare of public exposure must be taken into account. . . [even] from a purely literary point of view, is it not likely that Mark, writing the life of such a Person, should have taken pains to introduce something of the chiaroscuro in which the supernatural is [accustomed] to veil itself?”

-Geerhardus Vos, The Self-Disclosure of Jesus, p. 69

 

 

Weisskunig

 

Un sermón del Pastor Luis Morales sobre el Salmo 2:1.

 

“You will hear people say, ‘The early Christians believed that Christ was the son of a virgin, but we know that this is a scientific impossibility’. Such people seem to have an idea that belief in miracles arose at a period when men were so ignorant of the course of nature that they did not perceive a miracle to be contrary to it. A moment’s thought shows this to be nonsense: and the story of the Virgin Birth is a particularly striking example. When St Joseph discovered that his fiancée was going to have a baby, he not unnaturally decided to repudiate her. Why? Because he knew just as well as any modern gynaecologist that in the ordinary course of nature women do not have babies unless they have lain with men. No doubt the modern gynaecologist knows several things about birth and begetting which St Joseph did not know. But those things do not concern the main point–that a virgin birth is contrary to the course of nature. And St Joseph obviously knew that. In any sense in which it is true to say now, ‘The thing is scientifically impossible’, he would have said the same: the thing always was, and was always known to be, impossible unless the regular processes of nature were, in this particular case, being over-ruled or supplemented by something from beyond nature. When St Joseph finally accepted the view that his fiancée’s pregnancy was due not to unchastity but to a miracle, he accepted the miracle as something contrary to the known order of nature. All records of miracles teach the same thing.”

-C. S. Lewis, On Miracles

444px-Benjamin_Breckinridge_Warfield“The work which He came to do was a work ordained in the counsels of eternity, and in all its items prepared for beforehand with the most perfect prevision. In addressing Himself to the accomplishment of this work Jesus proceeded from the beginning in the fullest knowledge of the end, and with the most absolute adjustment of every step to its attainment. It is from this double view-point that each of the Evangelists depicts the course of our Lord’s life on earth. They consequently represent Him as having come to perform a specific task, all the elements of which were not only determined beforehand in the plan of God, but adumbrated, if somewhat sporadically, yet with sufficient fulness for the end in view, in the prophecies of the OT. And they represent Him as coming to perform this task with a clear consciousness of its nature and a competent control of all the means for its discharge, so that His whole life was a conscientious fulfilment of a programme, and moved straight to its mark. The conception of foresight thus dominates the whole Evangelical narrative.”

-B. B. Warfield

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