“And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him” (Luke 8:30).
When the Lord entered left Galilee for the land of the Gadarenes, we move one scene of chaos to another. Just before this passage, the Lord Jesus was asleep in the boat as a violent storm raged on the Sea of Galilee. At a word from Him—“Peace, be still”—the storm was subdued and a great calm followed. Now, as in Gadara we encounter a different kind of storm, not on the waters but in a man’s soul. Here again the King of glory comes to subdue chaos and to bring peace, and He does so not by force of arms but by the sovereign power of His word and His grace.
When Jesus steps onto Gentile soil, He does not leave His authority behind. Unlike the false gods of the heathen, who were thought to rule only within certain territories, He is the Lord of heaven and earth. He goes where He wills, and He wills to go into this dark, heathen region to display His grace and His dominion. Immediately He is confronted by a man whose condition shocks us: naked, homeless, living among the tombs, violent and uncontrollable. This is a man made in the image of God, yet utterly broken, dehumanized, and enslaved. He once belonged to the city, but now he dwells among the dead. It is a fitting and terrible picture of what sin and Satan do to a human being!
Continue reading “Legion!”
“You will hear people say, ‘The early Christians believed that Christ was the son of a virgin, but we know that this is a scientific impossibility’. Such people seem to have an idea that belief in miracles arose at a period when men were so ignorant of the course of nature that they did not perceive a miracle to be contrary to it. A moment’s thought shows this to be nonsense: and the story of the Virgin Birth is a particularly striking example. When St Joseph discovered that his fiancée was going to have a baby, he not unnaturally decided to repudiate her. Why? Because he knew just as well as any modern gynaecologist that in the ordinary course of nature women do not have babies unless they have lain with men. No doubt the modern gynaecologist knows several things about birth and begetting which St Joseph did not know. But those things do not concern the main point–that a virgin birth is contrary to the course of nature. And St Joseph obviously knew that. In any sense in which it is true to say now, ‘The thing is scientifically impossible’, he would have said the same: the thing always was, and was always known to be, impossible unless the regular processes of nature were, in this particular case, being over-ruled or supplemented by something from beyond nature. When St Joseph finally accepted the view that his fiancée’s pregnancy was due not to unchastity but to a miracle, he accepted the miracle as something contrary to the known order of nature. All records of miracles teach the same thing.”
The Reformed Parish 