P. 107. ¿Cuál es el segundo mandamiento? R. El segundo mandamiento es: No te harás imagen, ni ninguna semejanza de cosa que esté arriba en el cielo, ni abajo en la tierra, ni en las aguas debajo de la tierra: no te inclinarás a ellas, ni las honrarás; porque yo soy Jehová tu Dios, fuerte, celoso, que visita la maldad de los padres sobre los hijos, sobre los terceros y sobre los cuartos, a los que me aborrecen, y que hace misericordia a millares a los que me aman, y guardan mis mandamientos.[1]
Q. 107. Which is the second commandment? A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.
“Con la iglesia que está en su casa.» (1 Cor. 16:19)
Entre los saludos presentados por el apóstol Pablo en su primera epístola a los corintios, estaba el a Aquila y Priscila, y “la iglesia que está en su casa” (1 Cor. 16:19). Algunos muy buenos intérpretes, lo sé, entienden esto de una reunión establecida, declarada y solemne de cristianos en la casa de Aquila y Priscila, para el culto público; y se alegraban de tener casas en las que reunirse, donde querían esas mejores comodidades, en las que la iglesia se acomodó después, en sus días prósperos. Cuando no tenían los lugares que podían desear, afortunadamente hicieron uso de los que pudieron conseguir.
Pero otros piensan que se refiere solo a su propia familia y a los visitantes dentro de sus puertas, entre los cuales había tanta piedad y devoción, que bien podría llamarse iglesia o casa religiosa. Así lo entendieron los antiguos en general. Tampoco fueron solo Aquila y Priscila cuya casa fue celebrada así por la religión (aquí y en Rom. 16:5), sino que Ninfas también tenía una iglesia en su casa (Col. 4:15 y Fil. 1:2). No sino que otros, a quienes y de quienes se envían saludos en las epístolas de Pablo, tomaron conciencia de mantener la religión en sus familias; pero estos se mencionan, probablemente porque sus familias eran más numerosas que la mayoría de esas otras familias; lo que hizo que sus devociones familiares fueran más solemnes y, en consecuencia, más tomadas en cuenta.
Esp. Esta es la primera entrega de mi grabación de esta gran obra puritana en inglés y español. El capítulo 1 ya está completo, y sigo avanzando. Vea más en la página de YouTube de Reformed Parish. (La lectura comienza a los 20 segundos de la grabación).
Eng. This is the first installment of my recording of this great Puritan work in English and Spanish. Chapter 1 is complete now, and I continue to make progress. See more at the Reformed Parish YouTube page. (Reading begins about 20 seconds into the recording.)
Martin Luther once said that, “Adam was the first enthusiast,” and by “enthusiast” he doesn’t mean someone who is enthusiastic. The philosophy of enthusiasm is “god-within-ism,” a belief and tendency to pit internal spirituality versus external texts, institutions, and authorities. In this episode, Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller discuss how this “god-within-ism” has appeared in the church, from Montanists, to medieval monks, radical figures in the Reformation, Enlightenment philosophers, and contemporary movements today.
If you move to a new town, you have to find a new church. The search for a new church can be difficult and frustrating. If you pick up the Yellow Pages and look under “church,” you are likely to confront a bewildering array of possibilities. Perhaps you already have some fairly definite ideas of what you want in a church. You may be looking for a good youth group or active senior citizens group. You may want a powerful preacher or a certain kind of music. You may be very loyal to one denomination or you may like to “shop around.”
What should you be looking for in choosing a new church? Your first concern should be that the church be a “true church.” You do not want to choose a church that is part of a sect or a cult. You do not want a church that still bears the name of church, but whose lampstand Christ has removed (Rev. 1–3). How do you recognize a true church? This question was acute at the time of the Reformation. The Roman Catholic Church in the sixteenth century basically argued that Christ preserved the true church through the work of the pope, the bishop of Rome. The true church is easy to recognize because it is in fellowship with the pope. Any church that does not submit to the pope is a false church.
A Church in the House: A Sermon Concerning Family Religion
Preached in London, April 16, 1704 by Matthew Henry
“With the church that is in their house.“ 1 Corinthians 16:19
Among the salutations presented by the Apostle Paul in his first epistle to the Corinthians, was that from Aquila and Priscilla, and “the church that is in their house” (1 Cor. 16:19). Some very good interpreters, I know, understand this of a settled, stated, solemn meeting of Christians at the house of Aquila and Priscilla, for public worship; and they were glad of houses to meet in, where they wanted those better conveniences, which the church was afterwards, in her prosperous days, accommodated with. When they had not such places as they could wish, they thankfully made use of such as they could get.
But others think it is meant only of their own family, and the strangers within their gates, among whom there was so much piety and devotion, that it might well be called a church, or religious house. Thus the ancients generally understood it. Nor was it only Aquila and Priscilla whose house was thus celebrated for religion (here and Rom. 16:5), but Nymphas also had a church in his house (Col. 4:15 and Phil. 1:2). Not but that others, to whom and from whom salutations are sent in Paul’s epistles, made conscience of keeping up religion in their families; but these are mentioned, probably because their families were more numerous than most of those other families were; which made their family devotions more solemn, and consequently more taken notice of.
Un teólogo dijo una vez: “La religión evangélica estadounidense tiene mil millas de ancho y una pulgada de profundidad.” En la misma línea, hay “mucho calor donde hay poca luz.”
¿Te interesa un evangelicalismo más profundo? ¿Más histórico? ¿Uno con mucho calor y mucha, mucha más luz? Escuche Radio Covenanter, emitida desde Bolivia. Y aprenda más de los viejos y mejores caminos de la Reforma Protestante y su rica herencia.
Haga clic aquí, y desplácese hacia abajo para reproducir la transmisión en vivo.
The Reformed Parish 