“The espousals are carried on secretly; it may be the person is sitting at your side, and you do not see, nor know when Christ is making up the match; or, perhaps, on his knees at home, there is a secret transaction: but the consummation will be before millions of angels, millions of saints, and millions of spectators.”

-Ralph Erskine (1685-1752)

st_georges_church_graveyard_carrington_greater_manchester“Todo hombre que tiene su esperanza en Cristo, se purifica a sí mismo”. 1 Juan 3: 3. Un sermón de J. C. Ryle (1816-1900)

Suponga por un momento que a usted se le permitiera entrar al cielo sin santidad.  ¿Qué haría?  ¿Cuál sería el  disfrute que usted podría sentir allí?  ¿A cuál de todos los santos usted se uniría y al lado de quién se sentaría?  Sus placeres no son sus placeres, sus gustos no sus gustos, sus caracteres no son su carácter.  ¿Cómo podría usted ser feliz si no ha sido santo en la tierra?

Tal vez ahora usted ama la compañía de los livianos y los descuidados, los mundanos y los codiciosos, el revoltoso y buscador de placeres, el sin dios y el profano.   No habrá ninguno de ellos en el cielo.

Tal vez ahora usted piense que los santos de Dios son muy estrictos y detallistas y serios.  Prefiere evitarlos.  Usted no tiene complacencia en su compañía.   En el cielo no habrá otro tipo de compañía. Read the rest of this entry »

st_georges_church_graveyard_carrington_greater_manchester“Every man who has his hope in Christ, purifies himself.” 1 John 3:3. A sermon by J. C. Ryle (1816-1900)

Suppose for a moment, that you were allowed to enter heaven without holiness. What would you do? What possible enjoyment could you feel there? To which of all the saints would you join yourself—and by whose side would you sit? Their pleasures are not your pleasures, their tastes are not your tastes, their character not your character. How could you possibly be happy in heaven—if you had not been holy on earth?

Now you love the company of the frivolous and careless, the worldly-minded and the covetous, the reveler and the pleasure-seeker, the ungodly and the profane. There will be none such in heaven! Now you think that the people of God are too strict and particular and serious. You rather avoid them. You have no delight in their society. But remember, there will be no other company in heaven. Read the rest of this entry »

humannewborn

If the New York Senate gets its way, a baby just like this but five minutes younger could be aborted. How arbitrary … and how reprobate!

 

img_4115“God is wholly one Deut. 6. 4. Gal. 3. 20. 1 Tim. 2. 5. Hos. 13. 4. Mal. 2. 10. All creatures are subject to multiplication; there may be many of them and are many; many Angels, men, starres, and so in the rest. Not one of them is singular and onely one so; but one might conceive that there should be more; for he that made one of them, can make another and another, and as many as he pleaseth; but God is simply one, singular, and sole essence; there neither is, nor can be more then one God, because he is the first and best essence; and there can be but one first, and one best. He is Infinite, and there cannot be but one Infinite because either one of them should include the other, and so the included must needs be finite, or not extend to the other, and so it self not be Infinite. There was a first man, and a first in every kind of creature, but not any absolute first save God: one Eternall, and one Incomprehensible, saith Athanasius in his Creed.”

-Edward Leigh (1602-1671)

img_4122II. God has all life,[25] glory,[26] goodness,[27] blessedness,[28] in and of Himself; and is alone in and unto he himself all-sufficient, not standing in need of any creatures which he has made,[29] nor deriving any glory from them,[30] but only manifesting his own glory in, by, unto, and upon them. He is the alone fountain of all being, of whom, through whom, and to whom are all things;[31] and has most sovereign dominion over them, to do by them, for them, or upon them whatsoever himself pleases.[32] In his sight all things are open and manifest,[33] his knowledge is infinite, infallible, and independent upon the creature,[34] so as nothing is to Him contingent, or uncertain.[35] He is most holy in all his counsels, in all his works, and in all his commands.[36] To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.[37]

Westminster Confession of Faith (1646)2.2

img_4122II. Dios posee en sí mismo y por si mismo toda vida, (1) gloria, (2) bondad (3) y bienaventuranza; (4) es suficiente en todo, en sí mismo y respecto a si mismo, no teniendo necesidad de ninguna de las criaturas que El ha hecho, (5) ni derivando ninguna gloria de ellas, (6) sino que solamente manifiesta su propia gloria en ellas, por ellas, hacia ellas y sobre ellas. Él es la única fuente de todo ser, de quien, por quien y para quien son todas las cosas, (7) teniendo sobre ellas el más soberano dominio, y, haciendo por ellas, para ellas y sobre ellas toda su voluntad. (8) Todas las cosas están abiertas y manifiestas delante de su vista; (9) su conocimiento es infinito, infalible e independiente de toda criatura, (10) de modo que para El no hay ninguna cosa contingente o incierta. (11) Es santísimo en todos sus consejos, en todas sus obras y en todos sus mandatos. (12) A Él son debidos todo culto, adoración, servicio y obediencia que tenga a bien exigir de los ángeles, de los hombres y de toda criatura. (13)

1. Juan 5:26
2. Hechos 7:2
3. Salmos 119:68
4. 1 Timoteo 6:15; Romanos 9:5
5. Hechos 17:24,25
6. Job 22:2,3
7. Romanos 11:36
8. Apocalipsis 4:11; Daniel 4:25,35; 1 Timoteo 6:15
9. Hebreos 4:13
10. Romanos 11:33,34; Salmos 147:5
11. Hechos 15:18; Ezequiel 11:5
12. Salmos 145:17; Romanos 7:12
13. Apocalipsis 5:12-14

Confesión de Fe de Westminster (1646), 2.2

https://commons.wikimedia.org/wiki/File:Beautiful_tree_at_Akershus_Fortress_(Akershus_Festning)_(29252416734).jpg“This tree is my everlasting salvation. It is my food, a shared banquet. Its roots and the spread of its branches are my own roots and extension. In its shade, as in a breeze, I luxuriate and am cared for. Its shade I take for my resting place; in my flight from oppressive heat it is a source of refreshing dew for me. Its blossoms are my own, my utter delight its fruits, saved from the beginning for my harvest. Food for my hunger and well-spring for my thirst, it is also a covering for my nakedness, with the spirit of life as its leaves. Far from me henceforth the fig leaves!

“Fearful of God, I find it a place of safety; when unsteady, a source of stability. In the face of a struggle, I look to it as a prize; in victory, my trophy. It is the narrow path, the restricted road. It is Jacob’s ladder, the passage of angels, at whose summit the Lord is affixed.  This tree, the plant of immortality, rears from earth to reach as high as heaven, fixing the Lord between heaven and earth. It is the foundation and stabilizer of the universe, undergirding the world that we inhabit. It is the binding force of the world and holds together all the varieties that human life encompasses. It is riveted into a unity by the invisible bonds of the Spirit, so that its connection with God can never be severed.

“Brushing heaven with its uppermost branches, it remains fixed in the earth and, between the two points, its huge hands completely enfold the stirring of the air. As a single whole it penetrates all things and all places.”

-Pseudo-Hippolytus (tr. by B. Ramsay)

Contemporary evangelicalism is rife with will-worship. More and more, the market rules the Church, and the customer is always right! Except when he is wrong, and silly, and downright idolatrous:

Listen to this short, 3 minute audio clip from a recent sermon on God as Warrior and Shepherd. For the complete sermon, visit here

 

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