“This tree is my everlasting salvation. It is my food, a shared banquet. Its roots and the spread of its branches are my own roots and extension. In its shade, as in a breeze, I luxuriate and am cared for. Its shade I take for my resting place; in my flight from oppressive heat it is a source of refreshing dew for me. Its blossoms are my own, my utter delight its fruits, saved from the beginning for my harvest. Food for my hunger and well-spring for my thirst, it is also a covering for my nakedness, with the spirit of life as its leaves. Far from me henceforth the fig leaves!
“Fearful of God, I find it a place of safety; when unsteady, a source of stability. In the face of a struggle, I look to it as a prize; in victory, my trophy. It is the narrow path, the restricted road. It is Jacob’s ladder, the passage of angels, at whose summit the Lord is affixed. This tree, the plant of immortality, rears from earth to reach as high as heaven, fixing the Lord between heaven and earth. It is the foundation and stabilizer of the universe, undergirding the world that we inhabit. It is the binding force of the world and holds together all the varieties that human life encompasses. It is riveted into a unity by the invisible bonds of the Spirit, so that its connection with God can never be severed.
“Brushing heaven with its uppermost branches, it remains fixed in the earth and, between the two points, its huge hands completely enfold the stirring of the air. As a single whole it penetrates all things and all places.”
-Pseudo-Hippolytus (tr. by B. Ramsay)

“Y hasta la continuidad de la creacion, y su preservacion y gobierno, nos enseñan que si existe una Deidad, quien soporta y mantiene y preserva y siempre provee por este universo. Porque como podrian naturalezas opuestas, como fuego y agua, aire y tierra, combinarse como para formar un mundo completo, y continuan en union indisoluble, si no hubiera un poder omnipotente que los atara juntos y siempre los preserva de disolucion?”
“They shall see every thing in God that gratifies love. They shall see in him all that love desires. Love desires the love of the beloved. So the saints in glory shall see God’s transcendent love to them; God will make ineffable manifestations of his love to them. They shall see as much love in God towards them as they desire; they neither will nor can crave any more. This very manifestation that God will make of himself that will cause the beatific vision, will be an act of love in God: it will be from the exceeding love of God to them that he will give them this vision, which will add an immense sweetness to it. When they see God so glorious, and at the same time see how greatly this God loves them, what delight will it not cause in the soul! Love desires union. They shall therefore see this glorious God united to them, and see themselves united to him. They shall see that he is their Father, and that they are his children. They shall see God gloriously present with them; God with them; and God in them; and they in God. Love desires the possession of its object. Therefore they shall see God, even their own God; when they behold this transcendent glory of God, they shall see him as their own. When they shall see that glory, power, and wisdom of God, they shall see it as altogether engaged for them; when they shall see the beauty of God’s holiness, they shall see it as their own, for them to enjoy for ever; when they see the boundless ocean of God’s goodness and grace, they shall see it to be all theirs.”
