The immediate evidence of divine truth

220px-Jonathan_Edwards_engraving“A true sense of the divine excellency of the things of God’s word doth more directly and immediately convince of the truth of them; and that because the excellency of these things is so superlative. There is a beauty in them that is so divine and godlike, that is greatly and evidently distinguishing of them from things merely human, or that men are the inventors and authors of; a glory that is so high and great, that when clearly seen, commands assent to their divinity and reality. When there is an actual and lively discovery of this beauty and excellency, it will not allow of any such thought as that it is a human work, or the fruit of men’s invention. This evidence that they that are spiritually enlightened have of the truth of the things of religion, is a kind of intuitive and immediate evidence. They believe the doctrines of God’s word to be divine, because they see divinity in them; i.e., they see a divine, and transcendent, and most evidently distinguishing glory in them; such a glory as, if clearly seen, does not leave room to doubt of their being of God, and not of men.”

– Jonathan Edwards (1703-58)

In the aftermath of Newtown

We’re all still reeling from the news.  The absolute senselessness of it all falls like a dense, dark fog on your heart.  We can’t suppress the mental images of horror.  The unthinkable end of those precious little ones – just like our children.  Your mind just wants to hit the brakes.  Just stop thinking about it.  But try as you might, it lingers.  And haunts.

But then we snap to and begin the collective reappraisal.  We can’t let this kind of thing happen again.  Hence the renewed debate over gun control.

Now, don’t get me wrong.  I fully agree that this is an issue that warrants rethink.  The principle that firearms should be regulated is a no-brainer.  But Newtown demands infinitely more than policy or enforcement reappraisal.  Newtown demands deep, meaningful, national introspection.

By introspection, I don’t mean seriously rethinking the 2nd Amendment.  Guns are a necessary evil in a world of bad guys.  As long as there are bad guys, we’ll need guns.  Of various sorts.  And as long as government is prone to fall into the hands of bad guys, private citizens will need them.  I wish it weren’t so.  But let’s face the music.  Until the Kingdom comes and the violent “beat their swords into ploughshares,” guns are here to stay.

But that’s not really my point.  My point is that we need introspection on the national soul in the most radical sense.  Gun control is a superficial solution – and arguably a big distraction – when the core, the heart, the very control-center of our national being is quite out of control. 

Even if we craft better gun legislation or simply enforce existing legislation better, will it change the fact that across every index, America is driving well in excess of the speed limit, music blaring, weaving back and forth over the double yellow lines?

Will it change the fact that we cannot control our marriages?  Or for that matter, our tempers?  Will it restrain our sexual overindulgence?  Or put a curfew on our decades-long bacchanalia?

Will it help us control our waistlines, the widest in the world?  Will it curb our spending?   It’s not just government going off the fiscal cliff.  Before we wag our fingers at our politicians, let’s just watch the grainy security videos from Black Friday.  Yes, that’s us, America.   And now we stampede on Thursdays, while the stuffing is still warm.

And perhaps most painful to ask, will any legislation help us control our own dear children?  They see that we cannot control ourselves, so why should they?

I wish it were all a matter of better policy, better enforcement, or both.  But it just isn’t.  Newtown was hardly an isolated event.  It is an obvious link in a chain.  And it points to something much, much deeper.  Something systemic.  Something spiritual.  Nor is it just about them.  Whoever they are.  This is about us – all of us.  Right here in our sleepy, little law-abiding towns.

What’s more, the tragedy after the tragedy is that it seems the only way to regain control is to surrender it.  To hand the keys over to a sober driver.  Or the license back to the D.O.T.   It’s an answer to be sure, but a profoundly demoralizing one.  And quite scary, when you’re tempted to gaze into the murky, crystal ball.

But is it the only option?  There is, after all, the Author of control, from whom we’ve fled.  We can always go back Home – into the arms of the Father through His only-begotten Son.  There we can have forgiveness, welcome, structure, and peace.  But it will mean coming to our senses.  It will mean a full-stop to our superficiality and blame-shifting – and a total acceptance of our reckless folly and rebellion.  It will mean confession of sin, personal and corporate.  It will mean repentance.  Even amending our constitution to reflect it all.

Maybe, just maybe,  Newtown will be a turning point.  Where America goes deeper than mere policy or enforcement and instead rediscovers her God.  Now that’s a painless train of thought, with images you don’t have to shake.  A day when “the streets of the city shall be full of boys and girls playing in the streets.”  You can think about that.  And you can pray for it, knowing that God will surely hear.  “Thy kingdom come, thy will be done, in earth as it is in heaven.”

Speak for the silent ones

You were a miracle.  And so are they.

Ten days after conception, your mother’s body began to change. For you. In another eleven days, your heart was beating and pumping blood.  With a blood type different from your mother’s.

“Thou hast covered me in my mother’s womb.”

In six and a half weeks, you had teeth buds.  In two more, all your body systems were present.  You could suck your thumb.  By ten weeks, you could squint your tiny eyes, swallow, and move your tongue.  Your fingers could grip.  You were unborn.  But you were there.  Very human and very alive.

“I will praise thee; for I am fearfully and made: marvellous are thy works.”

By your third month, you were breathing fluid.  Soon you would be breathing air!  At this point, you had fingernails.  At week sixteen, you had eyelashes.  By your fourth month after conception, you even had completely established fingerprints, and your taste buds were in full working order. You were a wonder in the works, though hidden in a veil of flesh.

“My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.”

And so you grew.  You slept, you awoke – and slept again.  You hiccupped.  You danced.  You even dreamed.  You could be happy and even get fussy.  Father and mother could not see you. Brother and sister could not peek in.  But Someone saw you there, didn’t He?

“Thine eyes did see my substance, yet being imperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.”

And so you grew.  Until  the contractions began. Involuntarily, yet by design.  Planned by God.  A good God, an almighty and all-wise God, to display at last His craftsmanship to the world.

“How precious also are thy thoughts unto me, O God! how great is the sum of them!”

God made you. And He made them. But you lived. You were spared.  Others live, yet their precious lives are threatened.  They are not a “choice,” but a life – and a human life at that.  They are there as we once were.

We must protect them.  We must speak and not be silent.  For they cannot yet speak for themselves.

“Open thy mouth for the dumb in the cause of all such as are appointed to destruction.”

 

 

Sabbath sound and silence

Our busy world  is full of noise.  It is about inescapable it seems.  And what is worse, most get the jitters without their incessant tunes and tweets.  Silence is a disturbance, no longer a retreat.

On  a recent Sunday morning, my wife and I sat on our deck enjoying the cool breeze.  All was calm and serene, fitting for a day of meditation and devotion.  Then an unknown neighbor to the back fires up his circular saw.   The little bubble of sacred silence burst.

And yet, there is a sound that, quite frankly, I wish I heard more in those often quiet moments.  Every once in a rare while, the silence of a (sadly) sleepy Sunday morning is broken by the chiming of church bells.  Strange!  And yet, the sound brings pleasure.  It is a reminder of a day when Americans were more contemplative, more content, and of course, much more devout. Those bells used to chime, calling worshipers to the house of  God.  But such pleasure is mixed.  Those sounds may be quaint, perhaps, to those with a taste for nostalgia but little taste for organized religion.  Yet  they don’t belong today as they were once regarded, as a symbol of religious authority.  Aesthetic pleasing, but hardly a summons.

But God continues to call, to speak amid the bustle.  And those who have ears to hear will turn down the volume and listen.  And come.

Robust theism

“Always to be a theist in the full and true sense of the word, that is, to see God’s counsel and hand and work in all things and simultaneously, indeed for that very reason, to develop all available energies and gifts to the highest level of activity – that is the glory of the Christian faith and the secret of the Christian life.”

– Herman Bavinck (1854-1921)

The folly of the rod

Reason balks at paradox.  It only believes what it can see.  But it won’t venture out on thin ice.  And it certainly won’t rush forward where certain disappointment and destruction await.  Reason calls that folly.  Madness even.

Faith, on the other hand, revels in paradox.   Where reason fears to tread, faith just laughs and takes the plunge.  But true faith – biblical faith, that is  – is anything but irrational.  It may seem that faith’s ‘blind leap’ is the proof of insanity.  But faith has a little secret that reason doesn’t have.  The secret is the certain conviction of an unseen, yet no less true reality.  “Faith is the substance of things hoped for, the evidence [or conviction] of things unseen.”   Both reason and faith work the equation, both do the math.  But both get radically different results, precisely because faith has a secret.

Faith beholds the unseen God.  It hears His voice, inaudible to the natural man.   Faith perceives that He is Reason itself.  He is the One who sits in heaven and laughs at the folly of man’s wisdom and belittles his intellect by intentionally acting and speaking in paradox.  And to faith, that is just perfect.

A beautiful picture of this is Moses’ rod.  “And thou shalt take this rod in thine hand, wherewith thou shalt do signs” (Exodus 4:17).  God chooses a dead, lifeless stick.  Not a golden scepter, mind you.  Nor even a magician’s wand.  But just a plain, ordinary stick!  Pharaoh would laugh.  And he did.  But with that rod, in the hand of Moses’ simple faith, God did His wonders just as He said.  With that rod, He turned the Nile to blood, parted the Red Sea, and then closed its waters as the lid of a mighty crypt.  It sure wasn’t reason that laughed last that day.

When the Messiah came, He was a “root of out of a dry ground.”  He had “no form nor comeliness.”  When men saw Him, “there was no beauty that [they] should behold him.”  Reason was offended at the folly of such a rod.  But faith got the secret.  He was the very Branch of God.  And through Him, God would do wonders.  Just as He said.

The God-man scolded!

The evangelists share precious little of the youth of our Lord Jesus Christ.  Luke, the ‘beloved physician’ and inspired historian, pulls the curtain back just long enough for us to catch a glimpse at the twelve-year-old God-man.  Given this fact, it is all the more striking that the first and last scene from his boyhood shows him scolded for being naughty!  Here is the account –

And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers.  And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man (Lu. 2:40-52).

Boys will be boys, it is said.  They tend to get into mischief, cause trouble, and give their parents grief.  Had this been any other child, then, it wouldn’t have been newsworthy.  But it sticks out precisely because the boy who got into trouble was Jesus.  The sinless boy!  The one of whom the apostle would later testify that He was and always shall be “holy, harmless, undefiled, separate from sinners.”  Yet his parents in a moment of weakness fail to see the bigger picture and scold Him.  Add to this wonder that in His defense He stayed well within the bounds of the Fifth Commandment in honoring father and mother.  And add to that wonder – the God-man responded so mildly to the impudence of His creatures!

* * *

A message was delivered on this passage on Mar. 18, 2002.  It can be accessed here

Disregard for the true credit rating

Over the last number of weeks and months, the American people have been repeatedly warned of the consequences of Congress’ failure to raise the debt ceiling.  Many prognosticate that the consequences would be catastrophic for the economy, the initial portent being the loss of our prized AAA credit rating

But while everyone gets the jitters over the verdict of Standard & Poor’s, it is not their decision that is to be feared.  Nor is it the Chinese government, who has for so long banked on the credibility of the U.S. economic machine.  The U.S. is fast losing credit with God.  Our fiscal profligacy is but a symptom of our deeper irreligion and but one of many heads in our hydra of moral decadence.  How long can we party before God pulls the plug?   It very well may be a total economic collapse.  But that will be only the beginning of birthpangs. 

We must hear heaven’s alarm within these omens.  And we must repent and humble ourselves before the Most High.  For against Him, Him only, have we sinned, and done this evil in His sight.